
Picture this: a dirtied, scraped up, penniless homeless man holds up a cardboard sign pleading for pocket change. Perhaps he wrote well wishes and a message of gratitude for giving what you can. Most people who pass him don’t know where he’s from, his name, or how he came to be homeless.
As humans, we tend to fill in the blanks. Unless you’re chauffeured from a gated community to a private jet, and refuse to look out the window in daily travels, it’s nearly impossible to miss these questions of responsibility. We tend to explain the inexplicable with simplifications. People deserve what they deserve.
These mental shortcuts enable us to quickly pass through our day and “understand” the world around us. It’s complicated out there, and we have limited brain power. We can’t worry about everything, can we? Dwelling on uncertain ideas of responsibility might result in something scary: feeling lost, stupid, or flirting with pointlessness.
When we think of the causes of poverty, it can be natural to blame individuals. For instance, that the person asking for change on the street corner is too lazy to work, wants to feed their alcohol addiction, and/or doesn’t care to shape up. If only they would take responsibility for their actions, then they wouldn’t be homeless, right?
That’s the simple conclusion — and it’s possible — but today I want to encourage us to take a step back. Let’s think about some alternative conclusions. Those alternative conclusions harbor a truth that’s larger than one simplistic answer. It encapsulates the range of possibilities and diversity of lives.
Capitalism tends to encourage individual responsibility for actions. We have a penal system that punishes individuals’ actions as if they are divorced from difficult upbringings and environments — separate and isolated incidents. We have enormous financial markets, which encourage individual college students to major in business, computer science, and engineering. We congratulate and honor people for “their” work and individual contributions to science, politics, and bravery. When we seek answers for homelessness, poverty, and even wealth, the scripts have been built for us. As I’m a visual person, I’ve created a pie chart to explain responsibility in capitalism.
In this first chart, capitalist ideals suggest that individuals bear the responsibility. Pretty simple, right? When I was younger, I enjoyed the efficiency of more libertarian — individual responsibility — principles. If you work harder, you’re rewarded. The world is yours, if you earn it.
Those capitalism-infused libertarian values of responsibility eventually shifted. The best explanation was an active decision to expose myself to diverse reading material and cultures. Suddenly, the responsibility for homelessness, poverty, and wealth became complicated ideas. I needed to wrap my head around the chicken or the egg — what came first — of finance. Did the poverty cause lethargy or did laziness cause poverty?
Obviously, these pie charts aren’t scientifically exact. They’re meant to be illustrations of my thought process, as I consider where to assign blame and responsibility when I see poverty and wealth. The more I thought about what might influence and shape an individual, the more complicated it became. Certainly, it would save me time to write off the impoverished and say they are welfare grubbing lifesucks, but I choose to represent a different point of view. We are each born into this world with different characteristics — monetary, racial, SES, etc.
If we reexamine the aforementioned homeless man, responsibility becomes murkier with new variables. Suddenly, we see the man beyond the exterior and our previous assumptions. Perhaps the reality is that he was born to a single-parent household in a disenfranchised neighborhood. Perhaps he was a Vietnam War veteran who suffered from the losses of fellow soldiers and improperly/untreated posttraumatic stress disorder.
Or, perhaps we are all incredibly complex, diverse beings. We’re born with unique genes, environmental upbringings, educational opportunities, and parents. Heck, those listed here are but a small fraction of all the variables we could include.
If we quickly judge that someone bears the responsibility for being destitute, we are the lazy ones. We are the ones we often hate, despise, and discount. Carefully examining responsibility is challenging and not without errors, but we avoid incorrectly concluding that someone failed and deserves the punishment of poverty.